The three stages outlined in Ratto's critical
making process:
Stage
1- "review of relevant literature and
compilation of useful concepts and theories" (Ratto 253);
Stage 2:
designing and building
technology prototypes that don't necessarily have to be fully functioning, but
whose purpose is to "extend knowledge and skills in relevant technical
areas as well as provide the means for conceptual exploration" (253);
Stage 3:
and then, employing "an iterative process of reconfiguration and conversation" (253) which leads to
reflection, exploration and "wrestling with the technical prototypes,
exploring the various configurations and alternative possibilities, and using
them to express, critique and extend relevant concepts, theories, and
models" (253);
takes up Latour's challenge of "second
empiricism" that Latour offers as the "next task for the
critically minded" (Latour
232). In "Why Has Critique Run out
of Steam? From Matters of Fact to Matters of Concern" Latour argues that a
"powerful descriptive tool" (252) is required that deals with matters
of concern, and instead of disproving and debunking previous ideologies and critical
methodologies, would "protect and care, " construct instead of
deconstruct, and would not "subtract reality" (232). Ratto's critical making is the answer; meaning
is generated in the process rather than in the outcome. The critical making process focuses on
"the constructive process as the site of analysis and its explicit connections
to specific scholarly literature.
Critical making emphasizes the shared acts of making rather than the
evocative object" (Ratto 253).
Ratto takes Latour's challenge a step farther
because he chooses to focus on the "act of shared construction, joint
conversation and reflection" (253). Meaning is also generated in the critical making process
because there is a call for conversation and for wrestling and physically
engaging with the material, both of which make the critical making process a
dialogic, a dialectic and a discursive process.
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